一?/p>
A Working Community
5
?/p>
None of us, mind you, was born into these communities. Nor did we move into them, U-Hauling our possessions along with us. None has papers
to prove we are card-carrying members of one such group or another. Yet it seems that more and more of us are identified by work these days, rather
than by street.
值得一提的是,我们没有谁一出生就属于这些社区,也不是后来我们搬了进来。这些身份是我们随身携带的,没有人可以拿
出文件证明我们是这个或那个群体的会员卡持有者。然而,不知不觉中人们的身份更倾向于各自所从事的工作,而不是像以往一样由家庭
住址来界定?/p>
6
?/p>
In the past, most Americans live in neighborhoods. We were
members of precincts or parishes or school districts. My dictionary still defines
communtiy, first of all in geographic terms, as “a body of people who live in one place.?/p>
过去大多数彼邻而居的美国人彼此是同一个街区、教区?/p>
校区的成员。今天的词典依然首先从地理的角度来定义社区,称之?/p>
?/p>
一个由居住在同一地方的人组成的群?/p>
?/p>
?/p>
7
?/p>
But today fewer of us do our living in that one place; more of us just use it for sleeping. Now we call our towns “bedroom suburbs,?nbsp;and many of
us, without small children as icebreakers, would have trouble naming all the people on our street.
然而,如今的情况是居住和工作都在同一个地?/p>
的人极少,对更多的人来说家成了一个仅仅用来睡觉的地方。我们的居住地被叫做
?/p>
近郊居住?/p>
?/p>
,由于没有了孩子像过去那样起到沟通邻
里关系的作用,许多人感到要叫出跟我们同住一条街的所有人的名字是件极不容易的事?/p>
8
?/p>
It’s not that we are more isolated today. It’s that many of us have transferred a chunk of our friendships, a major portion o
f our everyday social
lives, from home to office. As more of our neighbors work away from home, the workplace becomes our neighborhood.
这不是说我们今天被分?/p>
更开了,而是好多人已经部分的友谊和大部分的日常社交生活从家里转移到了办文室。随着越来越多的人走出家门去工作,工作的地方就
变成了我们的街区?/p>
9
?/p>
The kaffeeklatsch of the fifties is the coffee break of the eighties.The water cooler, the hall, the elevator, and the parking lot are the back fences of
these neighborhoods. The people we have lunch with day after day are those who know the running saga of our mother’s operations, our child’s math
grades, our frozen pipes, and faulty transmissions.50
年代的下午茶成了
80
年代的喝咖啡的工间休息。工作地的饮水冷却机、大厅、电梯、停
车场是新社区的后院篱笆墙。天天和我们共进午餐的人是给我们的母亲动手术的医生、孩子的数学老师、管道工、汽车修理工等?/p>
10
?/p>
We may be strangers at the supermarket that replaced the corner grocer, but we are known at the coffee shop in the lobby. We share with each
other a cast of characters from the boss in the corner office to the crazy lady in Shipping, to the lovers in Marketing. It’s
not surprising that when
researchers ask Americans what they like best about work,they say it is “the shmoose factor.?nbsp;When they ask young mothers at home what they miss
most about work, it is the people.
人们曾经在杂货店的超市里可能是陌生人,但是却极可能在公司大厅的咖啡间里相识。我们谈论一些人物,
从街头办文室的老板,到运输部中的疯女人,到营销部的情人们。难怪当研究者问及美国人关于工作他们最喜欢什么的时候,他们的回?/p>
?/p>
?/p>
和同事悠闲自在地闲扯
?/p>
,当询问在家里做全职母亲的年轻妇女对工作最怀念什么时,她们说是工作中所接触过的人?/p>
11
?/p>
Not
all
the
neighborhoods
are
empty,
nor
is
every
workplace
a
friendly
playground.
Most
of
us
have
had
mixed
experiences
in
these
environments. Yet as one woman told me recently, she knows more about the people she passes on the way to her desk than on her way around the
block. Our new sense of community hasn’t just moved from house to office building. The labels that we wear connect us with me
mbers from distant
companies, cities, and states. We assume that we have something “in common?nbsp;with ot
her teachers, nurses, city planners.
不是所有的住宅区都是空
的,也不是所有的工作单位都是友好的。多数人在这些环境里都曾有过复杂的经历。然而,最近一位女性朋友告诉我她对工作单位里的?/p>
的了解程度要胜于对同一街区人的了解程度。我们不仅把社区的概念从住宅区搬进了办公楼,上班时身上所佩戴的标志也把我们和异国?/p>
乡的人们和公司员工联系在一起。我们假设自己和其他的教师、护士、城市规划者有着某些共同点?/p>
12
?/p>
It’s not unlike the experience of our imm
igrant grandparents. Many who came to this country still identified themselves as members of the Italian
community, the Irish communtiy, the Polish community. They sought out and assumes connection with people from the old country, Many of us have
updated that experience. We have replaced ethnic identity with professional identity, the way we replaced neighborhood with the workplace. This
whole realignment of community is surely most obvious among the mobile professions. People who move from city to city seem to put roots into
their professions. In an age of specialists, they may have to search harder to find people who speak the same language.
这有点像最初移民来到美?/p>
的我们的祖辈们的经历,许多人来到这里后把自己原来的国籍当成一个社区,所以有意大利人社区、爱尔兰人社区、波兰社区等。他们不
断寻找并设想自己与来自同一个国家的人们有着亲密的联系。我们把这种体验提升了一步。像用工作单位取代居住地一样,我们用专业身
份取代了种族身份。这种社区的完全重组在流动作业的行业中表现得最为明显,那些在不同城市变换工作的人似乎把自己的身份植根于?/p>
们的行业中。在这个充满专业人士的时代,他们不得不费尽周折去寻找有共同语言的人?/p>
13
?/p>
I don’t think that there is anything massively disruptive about this shifting sense of community. The continuing search for c
onnection and shared
enterprise is very human. But I do feel uncomfortable with our shifting identity. The balance has tipped, and we seem increasingly dependent on
work for our sense of self.
我并不认为这种社区概念的变迁会造成大面积的混乱,这种对联系和共同理想的不断追寻充满了人性。但我对?/p>
们不断变化的身份确实感到不安。身份意识的天平似乎已经日渐倾斜到工作决定身份这边?/p>
14
?/p>
If our office are our new neighborhoods, if our professional titles are our new ethnic tags, then how do we separate ourselves from our jobs?
Selfworth isn’t just something to measure in the marketplace. But in these new communities, it be
comes harder to tell who we are without saying
what we do.
如果办公室真的彻底变成我们的社区,如果我们的所从事的行业真的彻底变成我们的种族印记,那我们怎样才能把自己和工作